And since he is omnipotent, he has all options open to him. “…God is called omnipotent because he can do all things that are possible absolutely.” What is possible absolutely is what involves no contradiction, the absolutely impossible does involve a contradiction, and so what “implies being and non-being at the same time … cannot come under the divine omnipotence, not because of any defect in the power of God, but because it has not the nature of a feasible or possible thing.” Aquinas gives as an example of the absolutely impossible that man is an donkey. For man is rational and an donkey is non-rational, and the same thing cannot be both. According to Aquinas, things other than God are willed to be in order to participate in the divine goodness Divine freedom is such that no possible world needs to be chosen to exist, and none are so bad that they are not a participation of the divine goodness. The proposition in question is that Gumshoe won.If the agent forms this belief on the basis of a bad logical inference (which just happens to work out in the actual world), there are presumably close possible worlds where the agent forms the belief even when it isn't true. Copies of Acrobat Reader are available free from Adobe and are offered in many versions, for various operating systems (Windows, Macintosh, UNIX, etc.) Applying this principle to God, it would be reasonable to suppose that God, being perfectly good, will choose the best option open to him. Since we believe as a general principle that a person who does not choose the best choice available to himself when he is able is not as good as he could be. Hence, since the goodness of God is perfect, and can exist without other things since no perfection can accrue to Him from them, it follows that His willing things apart from Himself is not absolutely necessary. Pete1187. This is because it challenges philosophical presuppositions ...Exploring issues in Christian philosophy, theology, apologetics, and life in general.In the story of the man born blind in John 9, the disciples asked Jesus whether he had sinned or his parents to cause him to be born blind. While I am convinced God is—and we should be—grieved that one of his creations has made that choice, I think we intuitively perceive that this is just, and even a God, because he is both all good and all powerful, must have chosen to create the best of all possible worlds.
I'll leave it to someone with more knowledge of the history of philosophy to explain that one. he always chooses the best of the possibilities available to him. “…That God does not will necessarily some of the things that he wills does not result from defect in the divine will, but from a defect belonging to the nature of the thing willed… and such defect accompanies all created good.”(Aquinas, in dealing with the issue God’s freedom in the For the divine will has a necessary relation to the divine goodness, since that is its proper object. Many thinkers have supposed that commitment to the claim that this world is the best of all possible worlds follows straightforwardly from monotheism. Download Possible Worlds. 467 1 1 gold badge 3 3 silver badges 8 8 bronze badges. Let the Gentleman Thinker explain! The law of noncontradiction is fundamental ...The William Lane Craig-Sam Harris debate promised to be a better affair than last week’s Craig-Krauss debate, and it did not disappoint. I have said that I fall into this camp of people who think universalism is false, but wishes it were true. But wanting everyone to go to Heaven as a collective group isn’t the same thing as wanting each individual person to go to Heaven. Since we believe as a general principle that a person who does not … de Rosset, L. (2009b). Possible Worlds I: Modal Realism, Philosophy Compass, 4(6), 998-1008. The answer will depend on how "possible worlds… ; To read these files, you will need Adobe® Acrobat® Reader®™ installed on your computer. I have a two-part question about the definition of a possible world.
Let us also suppose that God always acts for the best, i.e.
I will make the assumption that time is tensed.
One is that we aren’t sure whether or not universalism is true, but we hope for the best. Possible world's have become an indispensible philosophical technique for exploring modalities—issues of possibility and necessity that are essential for examining God. Of course I want everyone to go to Heaven! In our culture there seems to be about four ways to respond to the idea of brokenness in our lives. As the prudent man is constrained to act in just one way, i.e. In doing so, I will have to make a claim similar to one that Aquinas made about the nature of the divine will, namely that its freedom in creation is grounded in the imperfection of creation. Therefore it seems reasonable to conclude that if God has created the world, and for those with theistic convictions it is readily granted that he has, then he must have chosen the best of all the options available to him. However, in saying that there is a class of things that God cannot bring about, vis. a worse, world than this one, for then he would make something worse than the best. But for another, there may be times where, though saddened, it’s appropriate to be satisfied with the result of eternal separation from God (indeed, I’ll argue briefly there are some cases where it would be inappropriate not to). Suppose they further do not repent, growing even stronger in their evil the more they are challenged. Specifically, the analogy fails because in the case of the prudent man, there is some one best choice for him to see clearly. This is more or less not “hopeful” universalism as “wishful” universalists, but more people are familiar with the former term, so I’m co-opting it.
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