And he was, perhaps more than any other figure in the 20th century, the philosopher of the heart.He contended that, though the Western anthropological tradition has placed a great deal of stress on the intellect and the will as spiritual powers, it has, for the most part, ignored or relegated to secondary status the heart, which Hildebrand characterizes as the seat or center of the affective life. In the lovely litany of the Sacred Heart, we find this invocation: “Cor Jesu, templum Dei sanctum, miserere nobis.” (Heart of Jesus, holy temple of God, have mercy on us.) An inspiration to both John Paul II and Benedict XVI, von Hildebrand was designated by the Nazis themselves as their number one enemy in the 1930s—pretty high praise, that. @BishopBarron @WordOnFire @templeton_fdn Very exciting Bishop Barron u deserve it! When we move into the space of Jesus’ heart—loving what he loves, sorrowing over what he sorrows over, rejoicing over what he rejoices over, feeling compassion for whom he feels compassion—we are dwelling in the holy temple of God.
But this is so alien to the New Testament!
The father of the prodigal son, throwing caution and respectability to the wind, goes running down the hill to meet his boy; the Good Samaritan, upon seeing the wounded and helpless man, was “moved with compassion.” How wonderful that, at the wedding feast of Cana, Jesus provides wine for the newly married couple.
It does so because it knows that the heart of Jesus is not simply the heart of a great man from the first century, but rather the heart of God himself. For the Gospels present Jesus as a person of extraordinary emotion, passion, and heart.Just think, for example, of two of the best known of his parables: the Good Samaritan and the prodigal son. The Basilica of the Sacred Heart of Jesus, formerly called the Sacred Heart Church, is the first Roman Catholic basilica in Georgia. Though the Church certainly reverences the mind of Christ (“May that same mind be in you that was in Christ Jesus”), and though it clearly reverences the will of Christ (much of Christian discipleship is simply conforming our wills to Christ’s), there isn’t a feast of the Sacred Mind, nor of the Sacred Will.
It only takes a minute. After all, much of the history of philosophy is the story of the misuse of the mind, and much of political and cultural history—which Hegel famously categorized as a “slaughter-bench”—is the story of the misuse of the will.For von Hildebrand, the heart, at its best, is a locus of value response. In the lovely litany of the Sacred Heart, we find this invocation: “Cor Jesu, templum Dei sanctum, miserere nobis.” (Heart of Jesus, holy temple of God, have mercy on us.) Hildebrand developed a number of path-breaking ideas, including the distinction, foundational for ethics, between the merely subjectively satisfying and the objectively valuable. Heart of Jesus, Tabernacle of the Most High, have mercy on us.
An inspiration to both John Paul II and Benedict XVI, von Hildebrand was designated by the Nazis themselves as their number one enemy in the 1930s—pretty high praise, that.
Let us pray - Almighty and everlasting God, look upon the Heart of Thy well-beloved Son and upon the acts of praise and satisfaction which He renders unto Thee in the name of sinners; and do Thou, in Thy great goodness, grant pardon to them who seek Thy mercy, in the name of the same Thy Son, Jesus Christ, who liveth and reigneth with Thee, world without end.
The Temple Expiatori del Sagrat Cor (Catalan pronunciation: [səˈɣɾat ˈkɔɾ]; English: Expiatory Church of the Sacred Heart of Jesus, Spanish: Templo Expiatorio del Sagrado Corazón de Jesús) is a Roman Catholic church and minor basilica located on the summit of Mount Tibidabo in Barcelona, Catalonia, Spain. It is, hence, a premiere way that the human being The mind can certainly take in the Sistine Chapel Ceiling, and the will can perceive it as a good, but it is the heart that sings in its presence.Every year, just after the solemnity of Corpus Christi, the Catholic Church celebrates the feast of the Sacred Heart of Jesus. The Church was designated as a basilica on February 22, 2010.
Hildebrand developed a number path-breaking ideas, including the distinction, foundational for ethics, between the merely subjectively satisfying and the objectively valuable. Since then I've been affirmed of how awesome @FrSteveGrunow is.
Tibidabo Mountain and Church (BARCELONA, SPAIN ) where Jesus was first tempted by the Devil. He provided something that lifts up the human heart!For the Gospels present Jesus as a person of extraordinary emotion, passion, and heart.When the woman at the home of Simon the Pharisee extravagantly pours perfume on the Lord’s feet, infuriating the more sober-minded bystanders, Jesus responds with deep appreciation. Both of these speak poetically of God as someone whose heart is profoundly engaged. I really appreciate Word on Fire.
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